The subject line of this blog entry caught my attention and I dug into what is a very good read! I’ve been neglecting to post here on Queer Look at the Bible, so I thought the religious quality to this post and ideas lent itself to QLATB nicely.
First, I really appreciate Eugene’s honesty and what comes across as his authentic faith journey surrounding the issue of Marriage Equality. On the one hand, I wish there were more ministers willing to risk, as Eugene is, and share what their process of discernment on this issue is. but it is plain why that isn’t/won’t happen. Look at the criticism and hatred Eugene receives from other so-called Christians.
One reason I started Queer Look at the Bible, was because I have experienced feeling called to ministry in a very big way. However, I left active ministry ( I was only a lay minister and preacher) and decided against seminary, when I realized that I felt like an imposter. I was asked one Sunday to give the sermon at a small church north of Pittsburgh. After sitting through the Sunday School and talking to the church members, it became very clear, that if they had known I was gay, I never would have been invited. I left feeling “dirty” and dishonest, even though I said or did nothing dishonest at all! But I realized that I didn’t want to fight from the inside like that. There were other ways to minister than struggle to work within a denomination that really didn’t want me, even though my home congregation loved, supported and wanted me to continue.
It isn’t God that’s the problem, but rather some of God’s flock of followers. That’s what I came to understand, and what Eugene has come to experience as well.
My favorite biblical character, or at least one of them, is Saul, who was renamed Paul. Here was this guy, a devote and intense Jew, running around persecuting the early Christians! Until one day, where he has a conversion experience! Everything as he knew it… everything, changed for him that day.
Imagine what it was like for everyone around him, who had known him forever, and for those for whom his reputation as a persecutor preceeded him. What do you think his old rabbi buddies would have said to him? What would have been the emails he received (if email had existed then)? Would he have been called a coward, and a bad example of a Jew?
I tend to think that conversion experiences still happen, and little by little woman and men come to see a bigger picture set before them by a God. All that they thought they know about righteous living can get turned on its head. and those, not really open to god, who wish to blindly cling to whatever seems to rationalize everything for them will get pretty angry.
Eugene started his post talking about how, WhoSigned.org announced that they will release the names of petitioners. He wonders if this will backfire. In other places where this has been done, it hasn’t backfired. It has brought the bigotry out into the light. For example, in Arkansas, when this was done, it was learned that many people had been mislead about what they were signing.
My suggestion to you, Eugene, is to just keep following your path, trying to sort out how to “love God and love People.”

7
Mar 10
Churches On The Side of Equality
It is easy to characterize all of Christianity as opposed to LGBT issues and the gay civil rights movement, but this would be both inaccurate and hurtful to the many people of faith who work, sometimes quietly and sometimes more blatantly from within various church traditions. One of the most recent to be cast into a spot light is the United Methodist congregation at Dunbarton UMC in Washington DC. I have been to Dunbarton, but it has been years and years ago, and one of my best friends is someone I met because of Dunbarton. I also remember another Methodist minister, the Rev Jimmy Creech, who the Methodist denomination robbed him of his ministry because he had the courage to do what he felt was right and marry a same-sex couple.
So often, we see the issue of same-sex marriage, as being a civil issue, and the DC Marriage ordinance is a prime example of that. However, it is also a spiritual matter, and the debate exists within the church as well as within the civil society. And that brings us to Dunbarton United Methodist Church in DC.
This is a very big deal because the United Methodist Church does not allow same-sex marriage and forbids its pastors from performing these ceremonies. Will the paster, like Jimmy Creech and others before, be let go, and removed from the ministry, or will the congregation, which feels it is acting on the right side of Faith prevail?
Without much difficulty, it is possible to find people who fall on either side of that issue. John Meunier sees the congregation’s actions from the perspective of ethics, and deems them acting in relation to a conflict of error:
By “church” here, he means the denomination, and by individual, he means the congregation.
However, Ray McDonald takes a very different approach. He sees the Hebrew Scripture story of Daniel as offering the answer, and summerizes:
For McDonald, no distinction is drawn for Church Law as if it has any potential to be different than God’s Law. Like many Christians, McDonald is too caught up in the Old Testament to remember that the followers of Jesus are not bound to the Laws of Moses, but he likes the easiness of condemnation of homosexuals. I believe that the congregation at Dunbarton believe they are aligned with God’s Law as well as the Law of the government, and see the Church law as unaligned with the Will of God. McDonald concludes:
And while I don’t agree with him on much, I do agree that the real issue here is Biblical truth.
From the time, about 30 years after the death of Jesus, the point of it all has been Faith in Christ, but for today’s fundamentalists, Faith is not enough, and they are holding out and pushing for a “Biblical truth” that does not and can not exist. Truth is a product of Science and the evaluation of facts. Where as the very notion of the Christian Faith is Faith and belief where no facts exist or matter, and thus, there can be no single truth. Biblical truth is the position that the Bible is factual as written, a position that can not hold up to any real investigation.
So , this is the discussion or debate that Dunbarton has entered in a bigger way than ever before.
Peace and Love to this brave congregation.
Read more:
http://www.christianpost.com/article/20100303/high-court-denies-request-to-block-d-c-gay-marriage/print.html
http://www.umaffirm.org/cornews/dumbart.html
http://johnmeunier.wordpress.com/2010/03/05/duty-and-dumbarton/
http://blog.georgetownvoice.com/2010/03/04/setting-itself-apart-georgetown-church-will-celebrate-same-sex-marriages/
http://www.religiondispatches.org/blog/2325/religious_conservatives_fight_rash_of_gay_marriages/